R v Boyer, 2022 SKCA 62
Opinion
Court of Appeal for Saskatchewan Citation: R v Boyer , 2022 SKCA 62 Date: 2022-05-31 Docket: CACR3352 Between: Warren Boyer Appellant And Her Majesty the Queen Respondent And Métis National Council and Manitoba Métis Federation Inc. Intervenors Docket: CACR3351 Between: Oliver Poitras Appellant And Her Majesty the Queen Respondent And Métis National Council and Manitoba Métis Federation Inc. Intervenors Before: Jackson, Whitmore and Kalmakoff JJ.A. Disposition: Leave to appeal granted, appeal allowed Written reasons by: The Honourable Madam Justice Jackson In concurrence: The Honourable Mr.
Justice Whitmore The Honourable Mr. Justice Kalmakoff On appeal from: CRM 5 of 2019 and CRM 6 of 2019 (QB), Battleford Appeal heard: May 3, 2021 Counsel: Kathy Hodgson-Smith and Clément Chartier, Q.C., for the Appellants James Fyfe for the Respondent Audrey Mayrand and Ronald Stevenson for the Intervenors Jackson J.A. I. Introduction [ 1 ] These appeals present the Court with its first opportunity to consider the extent to which the Métis can claim a right to hunt and fish for food under s. 35(1) of the Constitution Act, 1982 .
The Court’s decision will have significant implications for the Métis peoples of Saskatchewan. [ 2 ] The immediate background to the appeals may be briefly stated. Billy Myette, Warren Boyer and Oliver Poitras, who are all Métis, were charged with unlawfully hunting or fishing for food, i.e., harvesting, contrary to wildlife and fisheries regulations.
They were harvesting near land that had been previously described as constituting the historic “Métis community of Northwest Saskatchewan” or HMCONWS: R v Laviolette , 2005 SKPC 70 at para 57 , 267 Sask R 291 [ Laviolette ] . [ 3 ] By way of a defence, the three accused, who were tried jointly, served notices of constitutional question upon the Crown. The notices asserted that they had an existing Aboriginal right to hunt and fish for food and that this right is protected by s. 35(1) of the Constitution Act, 1982 .
As part of their assertion, they claimed that the HMCONWS encompasses considerably more land than what Laviolette describes and, indeed, includes a right to hunt and fish for food in vast tracts of the province, which could extend to the whole of it. [ 4 ] The basis of their claim is that, when European control was first exerted over the territory that is now Saskatchewan, the Métis were a migratory people, hunting and fishing according to their needs wherever they found themselves, and that this right continues.
They sought to prove that the wildlife and fisheries regulations, under which they were charged, are unconstitutional as against them as being contrary to the Aboriginal rights preserved for them by s. 35(1) . [ 5 ] Partway through the trial, the Crown brought an application to strike the notices of constitutional question. In its motion, the Crown submitted that Aboriginal rights can be claimed under s. 35 on a site-specific basis only – and not on a large geographical or province-wide basis. In support, the Crown relied on R v Powley , 2003 SCC 43 , [2003] 2 SCR 207 [ Powley ]. Messrs.
Myette, Boyer and Poitras argued that the Crown’s
interpretation of Powley should not be adopted. [ 6 ] The trial judge accepted the Crown’s submissions regarding Powley . He held that Métis harvesting rights are to be considered on a site-specific basis, using a regional approach. Accordingly, he narrowed the s. 35(1) defence to the areas of the province where the accused had been hunting and fishing on the day they were charged: R v Boyer (25 April 2016) Prince Albert, 7457911 (Sask PC) [ Mid-
Trial Ruling ]. [ 7 ] The effect of the Mid-Trial Ruling was to prevent the consideration of evidence and argument directed to the question of whether the migratory and nomadic nature of the Métis peoples would permit a harvesting claim over the whole of the province or a large segment of it, even as a defence to the particular charge of harvesting where the accused had been hunting and fishing. [ 8 ] In his trial decision, the trial judge acquitted Mr. Myette and convicted Mr. Boyer and Mr. Poitras: R v Boyer , 2018 SKPC 70 [ Trial Decision ]. The trial judge found that the area where Mr.
Myette was hunting was indistinguishable from what had previously been declared to constitute the HMCONWS in Laviolette , but that the HMCONWS did not include the land where Mr. Boyer and Mr. Poitras had been harvesting. [ 9 ] Mr. Boyer and Mr. Poitras appealed their convictions to the Court of Queen’s Bench. Their appeals were dismissed: R v Boyer (10 February 2020) Battleford, CRM 6 of 2019 and CRM 5 of 2019 (Sask QB) [ QB Decision ]. [ 10 ] Mr. Boyer and Mr. Poitras now apply for leave to appeal the QB Decision and appeal to this Court. Among other grounds, Mr. Boyer and Mr.
Poitras appeal on the basis that the
summary conviction appeal judge erred by not finding that the trial judge misinterpreted Powley ; and, as a result, his Mid-Trial Ruling denied them the right to make full answer and defence. The Crown concedes that the appeal raises questions of law of sufficient importance such that leave should be granted. [ 11 ] In an earlier ruling, the Métis National Council and the Manitoba Métis Federation Inc. [intervenors] were granted intervenor status: R v Poitras (30 April 2021) Regina, CACR3352 and CACR3351 (Sask CA). [ 12 ] I have concluded that the appeals must be allowed and a new trial ordered.
As an overarching consideration, the claim before the Court is for a broad territorial right based on the nomadic nature of the Métis peoples. The claim before the Court is not resolvable by narrowing it to the actual sites where harvesting had occurred. Mr. Boyer’s and Mr. Poitras’s assertion of a s. 35 right must be addressed on its terms. To do otherwise would ignore their right to make full answer and defence. [ 13 ] The fundamental basis of my reasoning is that I do not interpret Powley , and the related jurisprudence, as precluding Mr. Boyer and Mr.
Poitras from attempting to prove an Aboriginal harvesting claim that would encompass a large tract of the province or indeed the whole of it as the basis of a defence to the charges against them. This Court, however, is not in a position to make the findings of fact necessary to determine the validity of such a claim, which means a new trial must be ordered. II. Laviolette A. The importance of Laviolette [ 14 ] It is unusual to begin the background to a decision by examining an earlier one.
However, Laviolette is important to the Court’s analysis on this occasion for four reasons. [ 15 ] First, the trial judge in Laviolette was also the judge in the within trial. He agreed to admit all of the historical evidence from the Laviolette trial as evidence in the trial of Messrs.
Myette, Boyer and Poitras. [ 16 ] Second, Laviolette is the first decision in this province to recognize formally within the boundaries of Saskatchewan the existence of a historic Métis community in what was known, prior to the creation of the provinces of Saskatchewan and Alberta, as the Northwest. [ 17 ] Third, the HMCONWS, acknowledged in Laviolette , formed the starting point of the s. 35(1) claim of Messrs. Myette, Boyer and Poitras. Their position at trial was that the HMCONWS does not represent the whole of the traditional territory of the Métis. [ 18 ] Fourth, the area of Saskatchewan where Messrs.
Myette, Boyer and Poitras were harvesting is near where Ron Laviolette was fishing for food, which means Laviolette provides important context for the present appeals. [ 19 ] In Laviolette , Mr. Laviolette had been ice fishing out of season on Green Lake, Saskatchewan. He was charged with unlawfully angling during a closed time contrary to s. 13(1) of The Fisheries Regulations , RRS c F-16.1 Reg 1 .
He claimed as his defence an Aboriginal right that was protected by s. 35(1) of the Constitution Act, 1982 , to fish for food. [ 20 ] The Crown conceded that a “historic Métis community existed at Green Lake by 1870” ( Laviolette at para 38 ). However, Mr. Laviolette did not live at Green Lake. He resided at Flying Dust First Nation near Meadow Lake. Thus, the issue was whether the historic Métis community “includes a larger area and, in particular, Meadow Lake” (at para 21). The trial judge found that such a community existed and continues to the present and that Mr. Laviolette is a member of it.
The trial judge acquitted Mr. Laviolette on the basis that his s. 35(1) right to fish for food was infringed by being prevented from fishing out of season without justification. The Crown did not appeal. [ 21 ] In this section, I will review those aspects of the reasons in Laviolette that have particular significance to the appeals presently before the Court. B. Trial reasoning in Laviolette 1.
A historic rights-bearing community existed in northwest Saskatchewan [ 22 ] In Laviolette , the trial judge found that a historic rights-bearing community, “generally defined as the triangle of the fixed communities of Green Lake, Île à la Crosse and Lac La Biche and includes all of the settlements within and around the triangle including
Meadow Lake”, existed in northwest Saskatchewan (at para 30). More particularly, the trial judge in Laviolette described the HMCONWS as follows: [27] The evidence showed a regional network of relationships in the triangle created in and around the fixed settlements of Lac La Biche, Île à la Crosse and Green Lake . It also showed that there were strong kinship ties between these three fixed settlements and that the Métis intermarried and moved between these settlements over time.
In addition to the fixed settlements, there were many other settlements within and around the three fixed settlements and along the transportation routes that connected them together. The transportation corridor, with its southeasterly hub at Green Lake, was important because it was the access route into the Mackenzie District, a storehouse of plenty and rich in furs. (Thornton – Transcript, pp. 982–985 and Exhibit D-17 at p. 5; Tough – Exhibits D-22 and D-26). [28] The evidence showed that while these fixed settlements were important historic Métis settlements, the Métis were highly mobile.
They moved often and travelled far and wide for food, trapping and work. They moved frequently between the fixed settlements and between the settlements within a given region. [29] The evidence showed that Meadow Lake is also an historic Métis settlement and that it was begun by Cyprien Morin, a Métis from Green Lake. (Tough – Transcript, pp. 1412–1413, 1425 and 1435).
The evidence showed there are substantial and continuing family connections between the Métis living in the settlement of Green Lake and those living in the settlement at Meadow Lake (Tough – Transcript at pp. 1413 – 1425 and Exhibit D-32). [30] I find that the evidence led at this trial contains sufficient demographic information, proof of shared customs, traditions and collective identity to support the existence of a regional historic rights-bearing Métis community , which regional community is generally defined as the triangle of the fixed communities of Green Lake, Île à la Crosse and Lac La Biche and includes all of the settlements within and around the triangle including Meadow Lake . (Emphasis added) 2.
A contemporary rights-bearing community continues to exist [ 23 ] The trial judge in Laviolette also found that a contemporary rights-bearing community with far-reaching links to other parts of Saskatchewan and to other provinces continues to exist: [35] I conclude that the evidence shows that the “community” has continued to exist up to and including the time of the offence.
Evidence showed that Métis lived in Green Lake since approximately 1786, that there was a Métis settlement at the Green Lake Post by at least 1820 and that they have always been connected to other Métis settlements in the area I have found to be the “community”.
Evidence also showed the continuing contemporary connections between Meadow Lake and Green Lake, including family connections between the two settlements, and that the area between the two settlements is populated by Métis (Exhibit D-32). [36] The evidence showed that Métis families moved between Meadow Lake and Green Lake and other Métis settlements in the “community”, that significant Métis populations continue to exist at Green Lake and Meadow Lake and other settlements within the “community”, and that extensive kinship connections exist between Île à la Crosse, Buffalo Narrows, Beauval, Jackfish Lake, Jans Bay, Pinehouse, Patuanak, Turnor Lake, Victoire, St.
George’s Hill, Michel Village, Duck Lake, La Loche, Keeley Lake, Canoe Lake, Smooth Stone, Kikino (Alberta), Dore Lake, Lac La Biche (Alberta), and Red River Settlement (Manitoba). [37] Given the extensive connections between the various communities that presently exist, and have continued to exist, I find that the contemporary rights-bearing community is best described as the Métis community that now lives and uses northwestern Saskatchewan and includes the settlements of Green Lake and Meadow Lake. 3.
Date of effective control is set at 1912 in Laviolette [ 24 ] The trial judge in Laviolette described what is meant by effective control for the purposes of determining the existence of Métis rights in these terms: [39] In Powley , the Supreme Court of Canada held that the test looks to the time when Europeans effectively established political and legal control in a particular area. I agree with the argument advanced on behalf of Mr.
Laviolette that effective control takes place when the Crown’s activity has the effect of changing the traditional lifestyle and the economy of the Métis in a given area. [ 25 ] The defence called Dr. Frank Tough and Mr. John Thornton to give evidence regarding the date of effective control; the Crown did not lead any expert evidence on that point but did concede that a Métis community was present in the HMCONWS by 1870. It was the Crown’s position that the “date of effective control was 1870, being the date when Rupert’s Land became part of Canada” (at para 38).
The trial judge did not accept this date. [ 26 ] Relying on the defence experts, he determined that no real change in lifestyle took place in the area until 1912, “when the Department of the Interior established townships and set aside two on either side of Green Lake” (at para 41). This was also when the Métis “registered their land claims under the new land system” (at para 41). With these two findings as the factual underpinning, the trial judge held that the date of effective control was 1912. 4. Acquittal of Mr. Laviolette [ 27 ] In acquitting Mr.
Laviolette, the trial judge stated, “Having concluded that Mr. Laviolette has a Métis Aboriginal Right to fish for food, I declare that Mr. Laviolette, as a Métis member of the Métis community of northwest Saskatchewan, which includes Green Lake and Meadow Lake, has a right to fish for food within that Métis community’s traditional territory” (at para 57).
III. Background to the trial of Messrs. Myette, Boyer and Poitras A. The charges [ 28 ] On November 30, 2013, Mr. Myette was charged with hunting for food near Rush Lake Fireguard Road, which is approximately 1 km west of the south end of Green Lake. He asserted that he was hunting within his traditional territory. Mr. Myette was charged under s. 25(1) (
b) of The Wildlife Act, 1998 , SS 1998, c W-13.12 [ The Wildlife Act ]. [ 29 ] Approximately four months later, Mr. Boyer, who is also Métis, was fishing for food on Chitek Lake, which is located approximately 60 km southeast of Meadow Lake, Saskatchewan. He was charged on March 27, 2014, with unlawfully fishing, contrary to s. 11(1) of The Fisheries Regulations . [ 30 ] On November 16, 2012, Mr. Poitras, who is Métis, was hunting for food near Sundance Fireguard Road, in an area referred to as Jackfish Lake and Alcott Road, which is approximately 37 km south of Meadow Lake, Saskatchewan. He was charged with unlawfully hunting contrary to s. 25(1)(
b) of The Wildlife Act . [ 31 ] The parties agreed, in a statement of facts filed for that purpose, that Messrs. Myette, Boyer and Poitras were harvesting just outside the boundaries of what had previously been declared in Laviolette to be the HMCONWS. B. Notices of constitutional question [ 32 ] As the proceedings progressed, the three accused each served individual notices of constitutional question upon the Crown, asserting as part of their defence an Aboriginal right to hunt and fish for food, as protected by s. 35(1) of the Constitution Act, 1982 :
PART II Rights of the Aboriginal Peoples of Canada
PARTIE II Droits des peuples autochtones du Canada Recognition of existing aboriginal and treaty rights Confirmation des droits existants des peuples autochtones 35(1) The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed. 35(1) Les droits existants — ancestraux ou issus de traités — des peuples autochtones du Canada sont reconnus et confirmés. Definition of aboriginal peoples of Canada Définition de peuples autochtones du Canada
(2) In this Act, aboriginal peoples of Canada includes the Indian, Inuit and Métis peoples of Canada.
(2) Dans la présente loi, peuples autochtones du Canada s’entend notamment des Indiens, des Inuit et des Métis du Canada. [ 33 ] The notices of constitutional questions were amended three times, resulting in what is referred to in the record as the “Amended Amended Notices of Constitutional Question”, which I will refer to as simply “notices of constitutional question”. [ 34 ] In the final notices of constitutional question, each of Messrs. Myette, Boyer and Poitras raised similar questions: “Is section 11(1) of The Fisheries Regulations , R.R.S., c.
F-16.1, Reg. 1 , as amended, applicable to the Defendant, by virtue of s. 52 of the Constitution Act, 1982 , and his Aboriginal right to hunt within s. 35(1) of the Constitution Act, 1982 , as invoked by the Defendant?”. [ 35 ] As part of their notices of constitutional question, they each described the nature of their defence. As all accused raised the same rights in the same terms, I will quote from Mr. Boyer’s notice only. He asserted the following as the material facts underlying his claim: The Material Facts Giving Rise to the Constitutional Issues to be Raised at Trial: 1.
The Métis Nation is one of the “aboriginal peoples of Canada” within the meaning of s. 35(2) of the Constitution Act, 1982 . The people of the Métis Nation live in, use and occupy a territory that spans the three Prairie Provinces (Manitoba, Saskatchewan and Alberta) and extends into a contiguous part of British Columbia, Ontario, the Northwest Territories and the northern United States. 2. The Métis historically were a highly mobile people engaging in the fur trade, the buffalo hunts and freighting through the many cart trails and waterways across the Métis homeland. 3.
The Métis Nation – Saskatchewan (“MNS”) represents the citizens of the Métis Nation living in, using and occupying Saskatchewan. The Defendant is a member of the contemporary rights-bearing Métis community that lives in, uses, and occupies what is now known as Saskatchewan, and includes, north, central, and southern Saskatchewan. This rights-bearing Métis community has always harvested and continues to harvest throughout its traditional territory, which includes the area in, around and between Green Lake and Morin Lake (Victoire), as well as northeast Alberta and southern Manitoba.
This contemporary Métis rights-bearing community continues to be a highly mobile community . 4. The Defendant self-identifies as Métis, is ancestrally connected to the historic rights-bearing Métis community in Saskatchewan, which includes north, central, and southern Saskatchewan, as well as northeast Alberta and southern Manitoba and has been accepted as a member of that Métis community. This Defendant asserts that he is a Métis within s. 35(2) of the Constitution Act, 1982 . 5.
This Defendant participates in his Métis culture, by among other things, exercising his Aboriginal right to harvest for food, social and ceremonial purposes. On March 27, 2014, this Defendant, while exercising his Métis harvesting right when fishing on Chitek Lake, located about 60 km southeast of Meadow Lake and approximately 25–30 km directly south of the most southerly end of Green Lake, which lake and hamlet lie adjacent to the historic Carlton–Green Lake Trail, within the Province of SK, was charged with unlawfully fishing contrary to section 11(1) of The Fisheries Regulation s, R.R.S., c.
F-16.1, Reg. 1 , as amended.
6. Numerous documents to be presented at trial through expert witnesses address the fact that Métis were included within the term“Indian” or “Indians” from at least the Royal Proclamation of 1763 to the mid-1900s, including s. 91(24) of the Constitution Act, 1867, the1870 Rupertsland [sic] Order and paragraph 12 of the NRTA 1930 entered into between the federal government and the Province ofSaskatchewan. [36] He described the legal basis of his claim thusly: The Legal Basis for the Constitutional Question 1.
The Saskatchewan Métis community, which includes north, central and southern Saskatchewan, is represented by the Métis Nation –Saskatchewan (MNS), which in turn is part of the Métis Nation. The Métis Nation is one of the “aboriginal peoples of Canada” within themeaning of s. 35(2) of the Constitution Act, 1982. 2. Aboriginal rights are collective rights. The Saskatchewan Métis community which includes north, central and southern Saskatchewanhas Aboriginal harvesting rights within its traditional territory that are recognized and affirmed by s. 35(1) of the Constitution Act, 1982. 3.
The Aboriginal harvesting rights of the rights-bearing Métis community in Saskatchewan which includes north, central and southernSaskatchewan have never been extinguished and are therefore existing Aboriginal rights within the meaning of s. 35(1) of the ConstitutionAct, 1982. … Fishing for food was and continues to be an integral part of the distinct culture of the Métis. … 6.
It is the Defendant’s position that he has historic and on-going connections within the area described as northwest Saskatchewan inLaviolette, and in any event, that his hunting activity falls within the protections provided by virtue of s. 35(1) of the Constitution Act1982. It is the Defendant’s further position that he has mobility rights within the traditional homeland. 7. The MNS is the democratically elected political body that represents the Métis Nation in Saskatchewan.
As the representative body forthe Saskatchewan Métis, the MNS is mandated to ensure the Métis harvest is conducted in an orderly manner that respects safety andconservation principles. [37] In short, as members of the Métis nation of Saskatchewan, the three accused claimed the right to harvest for food throughoutthe whole of Saskatchewan, as a defence to the charges against them. Specifically, they claimed an ancestral connection with “the historicrights-bearing Métis community in Saskatchewan, which includes north, central, and southern Saskatchewan, as well as northeast Albertaand southern Manitoba”.
If successful, this would extend the HMCONWS to the whole of the province or potentially significant tracts ofit. [38] As part of their notices of constitutional question, the three accused also defended the
summary conviction charges againstthem on the basis that they have a right to hunt and fish for food as Indians under paragraph 12 of the Natural Resources TransferAgreement, being
Schedule 3 to the Constitution Act, 1930 (UK), 20-21 Geo V, c 26, reprinted in RSC 1985, App II, No 26 [NRTA].Paragraph 12 affirms the authority of the province to regulate hunting for conservation purposes but permits harvesting by Indians onunoccupied Crown lands and lands where they have a right of access: R v Blais, 2003 SCC 44 at para 13, [2003] 2 SCR 236 [Blais]. C. The trial and the Crown’s motion to strike the notices of constitutionalquestion [39] As mentioned, the Crown and the defence agreed that all of the historical evidence from the Laviolette trial would be admittedin the trial of Messrs.
Myette, Boyer and Poitras. This included the testimony of 19 Métis community witnesses, who detailed theirgenealogies and harvesting practices, and the testimony of two defence expert historians and a genealogist. The Court also received othervoluminous documentary evidence from Laviolette. [40] The Crown called one expert historian, Dr. Clint Evans, and two government officials. The facts of the offences wereessentially uncontested.
All three accused had been hunting and fishing contrary to the legislation and regulations previously identified. [41] After hearing from the Crown witnesses, the defence called 41 witnesses – these were in addition to those called in Laviolette.Some of these witnesses were family members and other Métis people from northwest Saskatchewan. Eighteen witnesses were residentsof British Columbia, Alberta, Manitoba and southern Saskatchewan. The defence also called a genealogist, Dr.
Brenda Macdougall, whoprovided her general observations on familial connections between Métis people in Saskatchewan. [42] After the trial judge had heard from the 41st witness, the Crown filed a notice of motion asking for an order striking, in wholeor in part, the notices of constitutional question on the following principal bases: 2. The Notices characterize the rights at issue and the alleged Métis community contrary to the test articulated by the Supreme Court ofCanada in R v Powley 2003 SCC 43 , [2003] 2 SCR 207. In particular, a.
The Respondents characterize the community at issue as spanning western Canada from Ontario to British Columbia. This one-Nationtheory is contrary to the Supreme Court’s decision in R v Powley, supra, and subsequent case law; and, b.
The Respondents characterize the rights at issue as being exercisable throughout Saskatchewan, northeastern Alberta and southernManitoba, which is contrary to the site-specific nature of Aboriginal rights stated by the Supreme Court in R v Adams (SCC), [1996] 3 SCR 101, R v Cote (SCC), [1996] 3 SCR 139, R v Sappier and Gray 2006 SCC 54 , [2006] 2SCR 686 and reaffirmed in Powley, supra, and subsequent case law; 3.
The Respondents’ characterization of both the community and the rights at issue has been specifically rejected in a number of courtdecisions, including the Queen’s Bench decision in R v Langan 2013 SKQB 256, which is binding on this Court, as well as other decisions
including but not limited to: R v Belhumeur 2007 SKPC 114 ; R v Langan et al (23 November 2006) SKPC [unreported]; R v Goodon 2008 MBPC 59 ; and recently by the Alberta Court of Appeal in R v Hirsekorn 2013 ABQB 242 at para 57 ; 4. The Respondents’ attempt to re-litigate these issues in light of the above-noted case law is also an abuse of the Court’s process; 5.
The Respondents raise constitutional questions of whether Aboriginal rights-bearing communities exist outside of Saskatchewan (in Alberta and Manitoba), and whether the Respondents have Aboriginal rights exercisable outside of Saskatchewan, the determination of which is beyond this Court’s jurisdiction; 6.
The said questions are otherwise hypothetical and unripe for determination since none of the Respondents were harvesting in those other jurisdictions, or in other areas of Saskatchewan, nor did they give evidence that either they, or members of their families or communities harvest in those other jurisdictions or areas of Saskatchewan … . [ 43 ] The trial judge received detailed written and oral submissions with respect to this application. D.
The Mid-Trial Ruling in response to the motion to strike [ 44 ] In the Mid-Trial Ruling , the trial judge said the following: The issue I am deciding today is whether or not the amended amended notice of constitutional question should be struck as an abuse of process or because it has no chance of success. In applying the Supreme Court’s decision in Powley , and the cases that have been decided after it, that Métis harvesting rights are to be considered on a site-specific basis using a regional approach, I find that there is an issue regarding the amended amended notices.
That is, it’s my determination that the Supreme Court, and the cases subsequent to it, make it a point that the notices, such as had been filed here, claiming rights as part of the Métis nation comprising all of Saskatchewan and parts of Manitoba and Alberta is inconsistent with this approach, and insofar as it would make findings that are beyond the Province of Saskatchewan or beyond the jurisdiction that I possess as a provincial court judge .
In applying the decision of Powley , and the cases that have been decided subsequent to it, I find that relating to the accused that are at trial before me, that I can appropriately decide the following issues. … In respect of Mr. Myette, I find that the issue to be decided is whether Mr.
Myette is a part of the historical community of Métis community of northwest Saskatchewan, which includes Green Lake and Meadow Lake, and whether, then, in hunting near the Rush Lake Fire Guard Road which runs parallel to the south end of Green Lake, whether that is within -- whether that is part of the historic community -- whether Mr. Myette is part of that historic community and is therefore exercising his right. In respect of Mr.
Boyer, I find that the issue is whether or not at Chitek Lake and the area around Chitek Lake is part of the historic Métis community of northwest Saskatchewan , whether he is a member of that community, and whether that area, then, being within northwest Saskatchewan is an area that he’s permitted as a member of that community to fish. In respect of Mr.
Poitras, I find that the issue is whether or not Jackfish Lake and the Cochin areas are part of the community -- historic Métis community of northwest Saskatchewan , whether he is a member of that community, and whether or not as a result, he has a right to hunt in the area that it was indicated that he was hunting. (Emphasis added) [ 45 ] Thus, the accused’s claim of a constitutional right was reduced to whether the areas where they were hunting and fishing were part of the HMCONWS as previously found in Laviolette . [ 46 ] Following the Mid-Trial Ruling , the defence then called another genealogist and an additional expert historian.
The Crown called no rebuttal evidence. E. Trial Decision 1. NRTA [ 47 ] The trial judge began his analysis by considering whether the Métis are “included in the term ‘Indians’ in the NRTA ” (at para 5). He reviewed Blais , Daniels v Canada (Indian Affairs and Northern Development) , 2016 SCC 12 , [2016] 1 SCR 99 [ Daniels ], and Manitoba Métis Federation Inc. v Canada (Attorney General) , 2013 SCC 14 , [2013] 1 SCR 623 [ Manitoba Métis ].
He observed that Daniels held that the Métis are Indians for the purposes of s. 91(24) of the Constitution Act, 1867 (UK), but that this was a “completely different interpretive exercise” than what “is involved under the NRTA ” ( Trial Decision at para 12 ). He noted that Manitoba Métis found that Canada did not owe a fiduciary obligation to the Métis as had been argued in that case.
These findings having been made, the trial judge held that “Canada had no express constitutional obligation to the Métis in Saskatchewan from which a fiduciary or any related legal obligation could arise and no power to include the Métis in the NRTA , a negotiated agreement, without Saskatchewan’s agreement” (at para 12(f)). In the result, he concluded that that “the Métis are not included in the term ‘Indians’ in paragraph 12 of the NRTA ” (at para 12). 2. Date of effective control is set at 1876 to 1881 [ 48 ] In Laviolette , the defence had called Dr. Tough and Mr.
Thornton to give evidence regarding the date of effective control; the Crown did not lead any expert evidence on that point but did agree that a Métis community was present in the HMCONWS by 1870. Based on Dr. Tough’s and Mr. Thornton’s evidence, the trial judge fixed the date of effective control for the HMCONWS at 1912. [ 49 ] In this case, unlike in Laviolette , the Crown called its own expert, Dr. Evans, who testified to an earlier date of effective control. It appears that the trial judge preferred the latter’s evidence over that of Dr. Tough and Mr. Thornton. He found that “[w]hile it is
arguable whether [the evidence of government activity in the area] changed the traditional lifestyle and economy of the Métis it clearlyshowed a change to treaty negotiation and encouraging settlement” (Trial Decision at para 18). Nonetheless, the trial judge determinedthat the effective date of control fell between 1876 and 1881. 3. Mr. Myette [50] With respect to all three accused, the trial judge held that they had an ancestral connection to, and are presently members of,the HMCONWS.
The central issue for all three was whether the area where they were hunting was part of that land mass. [51] After reviewing the evidence concerning the geographic indistinguishability of the location where Mr. Myette was huntingfrom Green Lake, which he had found to be part of the HMCONWS in Laviolette, the trial judge acquitted Mr. Myette. 4. Mr. Boyer [52] In reviewing the case against Mr. Boyer, the trial judge considered the evidence of the Crown expert, Dr. Evans, and thedefence expert, Dr. Macdougall. Dr.
Evans testified that he did not find any evidence of anyone other than members of the Pelican LakeBand “fishing or living at the lake” (Trial Decision at para 25). The Pelican Lake First Nation is situated on the shores of Chitek Lake,where Mr. Boyer was fishing. [53] Dr.
Macdougall opined that, geographically, Chitek Lake was part of the HMCONWS because it was shown on the MoberlyMap, an archival sketch map, as being “part of the English River District” (at para 24). (The Moberly Map was prepared by HenryMoberly, a fur trader who worked in the English River District in 1895 – the English River was another name for the Churchill River.) Inaddition, the defence submitted Métis scrip applications “as evidence that families were residing at Pelican Lake [sic] between 1878 and1884 …” (at para 26).[1] [54] The trial judge concluded, however, that “[w]hile this [scrip] shows some time spent at [Chitek] Lake it does not establish thata Métis community existed there prior to European effective control or was part of HMCONWS” (at para 27).
As a result, Mr. Boyer wasconvicted. 5. Mr. Poitras [55] To reiterate, the issue with respect to Mr. Poitras was whether “the Jackfish Lake/Cochin area [was] part of HMCONWS” (atpara 6). The trial judge determined that Mr. Poitras was hunting on the Sundance Fireguard Road by Alcott Creek, “a place where he saidhis father trapped” (at para 39). [56] In convicting Mr. Poitras, the trial judge found “no evidence of historical hunting in this area by members of HMCONWS” (atpara 40). The building blocks of his reasoning process included his findings that (a) “Dr.
Macdougall gave no evidence that these areaswere part of HMCONWS” and (b) “Dr. Evans testified that a Métis community emerged at Jackfish Lake by the late 1880’s/early 1890’s,made up of Métis from Duck Lake near Fort Carlton” (at para 40). 6.
Summary of the Trial Decision [57] In short, the trial judge held that the location where Mr. Myette was harvesting was “geographically indistinguishable fromGreen Lake and … a part of HMCONWS” (at para 32), but that the locations some 37 and 60 km away from the HMCONWS, whereMr. Boyer and Mr. Poitras were harvesting, were not part of it. F. On appeal to the Court of Queen’s Bench [58] The appeal to the Court of Queen’s Bench was essentially an appeal from the Mid-Trial Ruling, which narrowed the notices ofconstitutional question to a consideration of the land immediately south of the HMCONWS. The
summary conviction appeal judgeinterpreted the appeal as being “whether each of [the accused] had a Métis Aboriginal right to fish or hunt for food in their community …”(QB Decision at para 6). In answering this question, the
summary conviction appeal judge wrote as follows: [14] The defence argued that the Powley decision was meant to deal with who the “people” are that have the specific rights. They arguedthat the courts are confusing the concept of “people” with “settlement”. If they were allowed to deal with the concept of “people”, thenthey would have led evidence respecting the occupation of almost all of the Province of Saskatchewan. Part of the argument was that theMétis were highly mobile and to look at a specific regional location is inappropriate in the context of their lifestyle.
They argued that theissue of fishing is the core issue to examine, not fishing at a particular location. The judge rejected this approach. I think he was correct inso doing. The expert evidence identified that the Métis of northwest Saskatchewan were a distinct community and that they were based onsettlement as opposed to a nomadic lifestyle that was followed by the Métis further south. [59] Applying a standard of review derived from R v Biniaris, 2000 SCC 15, [2000] 1 SCR 381, and R v Yebes, (SCC), [1987] 2 SCR 168, to the trial judge’s other findings, the
summary conviction appeal judge could see no basis to intervene. [60] With respect to the claim under the NRTA, the
summary conviction appeal judge agreed with the trial judge. He found no basisto reach a different conclusion than that Blais remained the controlling authority. In short, the word Indians in paragraph 12 did notinclude the Métis. [61] Mr. Boyer and Mr. Poitras now apply for leave to appeal and appeal the QB Decision. From here on in, I will refer toMr. Boyer and Mr. Poitras as the appellants. As I have indicated, Crown counsel concedes that leave should be granted, such that I willnot address that issue further.
IV. Issues [ 62 ] The appellants raise numerous grounds of appeal. In my view, the issues that must be addressed coalesce around these broad questions: (
a) Did the
summary conviction appeal judge err by not finding that the trial judge erred in his approach to determining whether the appellants can assert as a defence the constitutional right to harvest in the north, central and southern parts of the province? (
b) Did the
summary conviction appeal judge err by not finding that the trial judge erred by interpreting Powley as preventing a claim to a harvesting right to harvest in the north, central and southern parts of the province? (
c) Did the
summary conviction appeal judge err by not finding that the trial judge erred by denying the appellants their right to make full answer and defence? This question includes a subissue: Did the
summary conviction appeal judge err by not finding that the trial judge erred by concluding he did not have the jurisdiction to make findings beyond the Province of Saskatchewan? (
d) Did the
summary conviction appeal judge err by not finding that the trial judge erred by fixing the date of effective European control at 1876 to 1881? (
e) If error is found, what is the appropriate remedy? [ 63 ] It should be noted that the appellants do not appeal that aspect of the QB Decision which holds that Indians in paragraph 12 of the NRTA does not include the Métis. V. Analysis A.
Approach to assessing the appellants’ assertion of a constitutional right to harvest [ 64 ] The resolution of the appellants’ claim of an Aboriginal right to harvest under s. 35 of the Constitution Act, 1982 , cannot be divorced from the significant body of Supreme Court jurisprudence that has continued to develop and affirm the place of the Métis within the constitution of Canada: Powley , Blais , Manitoba Métis , Daniels and Alberta (Aboriginal Affairs and Northern Development) v Cunningham , 2011 SCC 37 , [2011] 2 SCR 670 [ Cunningham ]. In my respectful view, neither the trial judge nor the
summary conviction appeal judge approached the issues with this case law in mind. In making this comment, it also must be understood that the issues and argument in this Court are, as is often the case, more refined than they were before those courts. [ 65 ] Powley and Blais were released by the Supreme Court on the same day. Instead of reading these decisions expansively, they have come to be read restrictively, as if they have foreclosed the continuing development of Métis rights.
Powley and Blais are starting, rather than ending, points. [ 66 ] With the enactment of s. 35 of the Constitution Act, 1982 , the Métis were recognized for the first time as one of the Indigenous peoples of Canada, along with Indians and the Inuit: “In this Act, aboriginal peoples of Canada includes the Indian, Inuit and Métis peoples of Canada” (emphasis in original, s. 35(2) ). In Powley , the Supreme Court affirmed that “[t]he inclusion of the Métis in s. 35 is based on a commitment to recognizing the Métis and enhancing their survival as distinctive communities” (at para 13).
I agree with the appellants and the intervenors that there is no suggestion that the requirements to establish rights for the Métis were intended to be more onerous than for other Indigenous peoples recognized in s. 35 . As I discuss later, instead of setting a base line for a proper consideration of existing Métis harvesting rights, Powley has come to be taken as being fixed in time. [ 67 ] Similarly, Blais has come to reflect an attitude that the Métis cannot be entitled to broad harvesting rights such as are recognized for Indians because they were not mentioned in paragraph 12 of the NRTA .
Instead of acting as a ceiling, Blais must be read as clearing the way for the proper resolution of Métis rights according to the constitution. [ 68 ] In Blais , Ernest Lionel Joseph Blais asserted a right to harvest under the NRTA only. The Supreme Court made it very clear that it was making “no findings with respect to the existence of a Métis right to hunt for food in Manitoba under s. 35 of the Constitution Act, 1982 , since the appellant chose not to pursue this defence” (at para 6).
After reiterating its conclusion that the word Indians in the NRTA does not include the Métis, the Supreme Court stated, “We do not preclude the possibility that future Métis defendants could argue for site-specific hunting rights in various areas of Manitoba under s. 35 of the Constitution Act, 1982 , subject to the evidentiary requirements set forth in Powley ” (at para 42 ). [ 69 ] Importantly, Blais cannot be interpreted as holding that the Métis cannot successfully assert a broad harvesting claim because only those persons recognized in the NRTA have that right.
In my view, the central focus of Blais is the Supreme Court’s observation that other “constitutional and statutory provisions are better suited, and were actually intended, to fulfill this more wide-ranging purpose” of providing a “source of the Crown’s or the province’s obligations towards Aboriginal peoples” (at para 26). [ 70 ] In Cunningham , the Supreme Court upheld the authority of the Alberta Métis to determine who is part of its membership under the Alberta–Métis Settlements Accord. In reaching that decision, the Court recognized the “Métis as a unique and distinct people” (at para 70).
In the same paragraph, the Court also acknowledged that the “Métis have struggled for more than two centuries for recognition of their own unique identity, culture and governance”. [ 71 ] Cunningham is the clear precursor to Manitoba Métis and Daniels . [ 72 ] In Manitoba Métis , a majority of the Supreme Court held significantly that (
a) the honour of the Crown applies to its
obligations to the Métis, (
b) the ultimate goal of the honour of the Crown is reconciliation, (
c) the “unfinished business of reconciliation ofthe Métis people with Canadian sovereignty is a matter of national and constitutional import” (at para 140), (d) “the honour of the Crowndemands that constitutional obligations to Aboriginal peoples be given a broad, purposive
interpretation” (at para 77), and (e) “the honourof the Crown requires it to act diligently in pursuit of its solemn obligations and the honourable reconciliation of Crown and Aboriginalinterests” (at para 78). Manitoba Métis held that limitations periods and the equitable doctrine of laches did not apply to the Métis requestfor a declaration. [73] In Daniels, in what has been labelled as a historic victory for the Métis, a unanimous Supreme Court ruled that the termIndians in s. 91(24) of the Constitution Act, 1867, includes Métis and non-status Indians.
The effect of this ruling is that the federalgovernment has a constitutional responsibility for these additional peoples in equal measure with all Indigenous peoples. [74] The pentalogy of Powley, Blais, Cunningham, Manitoba Métis and Daniels finds support and is bolstered by the SupremeCourt’s consistent approach to the resolution of Indigenous rights generally.
Of these decisions, two categories of cases must bementioned: those that describe and provide content to the meaning of the phrase “the honour of the Crown” and those that emphasize theneed to consider the Indigenous perspective. [75] The first group of authorities holds that the
interpretation of s. 35 engages the honour of the Crown: R v Van der Peet, (SCC), [1996] 2 SCR 507 at paras 24–25 [Van der Peet]; Taku River Tlingit First Nation v British Columbia (ProjectAssessment Director), 2004 SCC 74 at para 24, [2004] 3 SCR 550; Haida Nation v British Columbia (Minister of Forests), 2004 SCC 73at para 25, [2004] 3 SCR 511 [Haida Nation]; Mikisew Cree First Nation v Canada (Governor General in Council), 2018 SCC 40 atparas 22 and 44, [2018] 2 SCR 765 [Mikisew]; and Newfoundland and Labrador (Attorney General) v Uashaunnuat (Innu of Uashat andof Mani-Utenam), 2020 SCC 4 at para 22, 443 DLR (4th) 1 [Uashaunnuat]. [76] The second category of Supreme Court decisions places particular emphasis on the need to give weight to the Indigenousperspective: Van der Peet at para 49, R v Marshall; R v Bernard, 2005 SCC 43 at para 45, [2005] 2 SCR 220 [Marshall], and Tsilhqot’inNation v British Columbia, 2014 SCC 44 at paras 32–35, [2014] 2 SCR 256 [Tsilhqot’in].
These are not all of the reported cases that couldbe cited for these propositions. [77] This significant body of jurisprudence forms the basis for the analysis of Powley that follows in my reasons and, in myrespectful view, should have informed how the various issues before the trial judge were resolved. With much respect, the trial judge andthe
summary conviction appeal judge did not follow this approach to the resolution of the issues before them. In a trial of somesignificance to the Métis, there is no mention of the honour of the Crown, the proper approach to how Indigenous claims are to beassessed, or the need to consider reconciliation. [78] The first issue that both judges decided was whether the Métis can assert the same rights as Indians under the NRTA.
Whilethey were correct in holding as they did (i.e., the NRTA does not apply to the Métis people), the resolution of harvesting rights under theNRTA does not properly determine and cannot be used to inform whether the Métis can assert a similar province-wide claim or a claim tothe north, central and southern parts of the province under s. 35.
As I have indicated, all Blais decided was to place the resolution of Métisharvesting rights in s. 35 as opposed to the NRTA. [79] Similarly, contrary to what the trial judge indicated, Daniels is significant because it now solidly positions the Métis within theconstitution of Canada.
Daniels does not change the result in Blais, but it does demonstrate the evolution in the courts’ thinking about thestatus of the Métis. [80] In a like vein, while the trial judge recognized that Manitoba Métis did not find that the Crown owed a fiduciary duty, thatdecision holds, for the first time, that the principle of the honour of the Crown applies to the resolution of Métis entitlements. [81] With that approach to Métis harvesting rights in mind, I will now consider Powley in greater depth. B. Powley does not put forward a narrow test, frozen in time [82] As I have observed, Powley, and its proper
interpretation is central to the resolution of this appeal. 1. Introduction to Powley [83] The issue is whether Powley, and subsequent authority, required the trial judge to modify the appellants’ notices ofconstitutional question, which claimed an Aboriginal right to harvest in the province that “includes north, central and southernSaskatchewan”. [84] The Crown seeks to sustain the trial judge’s conclusion on two bases. First, it argues that Powley and prior and subsequentSupreme Court authority incorporated a site-specific test for proving Métis rights.
Second, the Crown submits that trial courts haveproperly recognized that the Métis are comprised of distinct communities and have consistently narrowed broad territorial claims toresolve harvesting cases. [85] With respect, the Crown has taken an unnecessarily narrow view of Powley. Supreme Court jurisprudence, including Powley,has left open the possibility that s. 35 rights may develop differently for nomadic Indigenous peoples than for those who identify with asite-specific territory or a specific land area.
Further, most trial court decisions in Saskatchewan, which have followed a site-specificapproach to Métis harvesting rights, can be differentiated or distinguished and, in any event, are not binding on this Court. 2. Powley interpreted and applied [86] Powley presented the Supreme Court with an opportunity to resolve how Van der Peet, which dealt with the rights of FirstNations persons, applied to Métis peoples. In Van der Peet, the majority of the Supreme Court stated the issue as follows: “How are the
aboriginal rights recognized and affirmed by s. 35(1) of the Constitution Act, 1982 to be defined?” (at para 1). In answering this question,the majority put forward a simple test: “in order to be an aboriginal right an activity must be an element of a practice, custom or traditionintegral to the distinctive culture of the aboriginal group claiming the right” (at para 46).
The majority labelled this the integral to adistinctive culture test. [87] By way of guidance to courts, the majority went on to provide a list of factors, presented as headings, to be considered inapplying the integral to a distinctive culture test.
Significant to this appeal, the majority in Van der Peet mentioned, among others, thesefactors (at paras 49–74): (a) “Courts must take into account the perspective of aboriginal peoples themselves”; (b) “Courts must identify precisely the nature of the claim being made in determining whether an aboriginal claimant hasdemonstrated the existence of an aboriginal right”; (c) “Courts must approach the rules of evidence in light of the evidentiary difficulties inherent in adjudicating aboriginal claims”; (d) “Claims to aboriginal rights must be adjudicated on a specific rather than general basis”; and (e) “Courts must take into account both the relationship of aboriginal peoples to the land and the distinctive societies and culturesof aboriginal peoples”. [88] In expanding and elaborating on this test, the majority in Van der Peet recognized and left open the question of how to defineMétis rights within the meaning of s. 35.
Chief Justice Lamer wrote as follows: [67] … the history of the Métis, and the reasons underlying their inclusion in the protection given by s. 35, are quite distinct from those ofother aboriginal peoples in Canada. As such, the manner in which the aboriginal rights of other aboriginal peoples are defined is notnecessarily determinative of the manner in which the aboriginal rights of the Métis are defined.
At the time when this Court is presentedwith a Métis claim under s. 35 it will then, with the benefit of the arguments of counsel, a factual context and a specific Métis claim, beable to explore the question of the purposes underlying s. 35’s protection of the aboriginal rights of Métis people, and answer the questionof the kinds of claims which fall within s. 35(1)’s scope when the claimants are Métis.
The fact that, for other aboriginal peoples, theprotection granted by s. 35 goes to the practices, customs and traditions of aboriginal peoples prior to contact, is not necessarily relevant tothe answer which will be given to that question. (Emphasis added) [89] In Powley, after referring to the above quote in Van der Peet, the Supreme Court took up the question of the place of Métispeoples in s. 35 of the Constitution Act, 1982, with the following: [17] … the inclusion of the Métis in s. 35 is not traceable to their pre-contact occupation of Canadian territory.
The purpose of s. 35 as itrelates to the Métis is therefore different from that which relates to the Indians or the Inuit. The constitutionally significant feature of theMétis is their special status as peoples that emerged between first contact and the effective imposition of European control.
The inclusionof the Métis in s. 35 represents Canada’s commitment to recognize and value the distinctive Métis cultures, which grew up in areas not yetopen to colonization, and which the framers of the Constitution Act, 1982 recognized can only survive if the Métis are protected alongwith other aboriginal communities. [18] With this in mind, we proceed to the issue of the correct test to determine the entitlements of the Métis under s. 35 of the ConstitutionAct, 1982. The appropriate test must then be applied to the findings of fact of the trial judge. We accept Van der Peet as the template forthis discussion.
However, we modify the pre-contact focus of the Van der Peet test when the claimants are Métis to account for theimportant differences between Indian and Métis claims.
Section 35 requires that we recognize and protect those customs and traditions thatwere historically important features of Métis communities prior to the time of effective European control, and that persist in the presentday. This modification is required to account for the unique post-contact emergence of Métis communities, and the post-contactfoundation of their aboriginal rights. (Emphasis added) [90] The majority then proceeded to list those aspects of the Van der Peet test that it wished to emphasize in the context it wasdeciding. Again, for our purposes, the factors that are most important are as follows: (
a) characterization of the right being claimed, and(
b) identification of the historic rights-bearing community. [91] In its analysis of the characterization of the right being claimed, the Supreme Court in Powley wrote, “Aboriginal huntingrights, including Métis rights, are contextual and site-specific” (at para 19). [92] For the Crown, this statement should be dispositive of this appeal.
Relying on Powley, R v Adams, (SCC),[1996] 3 SCR 101 at para 36 [Adams], R v Côté, (SCC), [1996] 3 SCR 139 at paras 31, 56 and 57 [Côté], and R vSappier; R v Gray, 2006 SCC 54 at paras 50 and 51, [2006] 2 SCR 686 [Sappier], the Crown asserts further that the Supreme Court hasnever abandoned the site-specific nature of Aboriginal rights mentioned in Powley.
The Crown also refers to several trial decisions insupport of a narrow approach to Métis rights: Laviolette; R v Belhumeur, 2007 SKPC 114, 301 Sask R 292 [Belhumeur]; R v Goodon,2008 MBPC 59, 234 Man R (2d) 278 [Goodon]; and R v Langan, 2013 SKQB 256, 425 Sask R 42 [Langan].
It follows from the Crown’ssubmissions that a site could never be a province as a whole or a part of a province that might be described as the northern or the central orthe southern part of it, as the appellants claim. [93] Clearly, there are references in Supreme Court authority predating and succeeding Powley that discuss the site-specific natureof Aboriginal harvesting rights. The strongest endorsement of that proposition comes from Sappier: [50] This Court has imposed a site-specific requirement on the aboriginal hunting and fishing rights it recognized in Adams, Côté, Mitchell
[2001 SCC 33], and Powley . Lamer C.J. explained in Adams , at para. 30 , that if an aboriginal people demonstrates that hunting on a specific tract of land was an integral part of their distinctive culture then, even if the right exists apart from title to that tract of land, the aboriginal right to hunt is nonetheless defined as, and limited to, the right to hunt on the specific tract of land.
A site-specific hunting or fishing right does not, simply because it is independent of aboriginal title to the land on which it took place, become an abstract fishing or hunting right exercisable anywhere; it continues to be a right to hunt or fish on the tract of land in question . (Italic emphasis in original, underline emphasis added) [ 94 ] Notwithstanding the above-quoted statement, Sappier does not foreclose the assertion of a broad territorial claim for two reasons.
First, in Adams , Côté , Mitchell v M.N.R. , 2001 SCC 33 , [2001] 1 SCR 911 [ Mitchell ], and Powley , upon which Sappier relies, the party asserting the s. 35 right had already narrowed the claim to a specific site: (
a) in Adams , the claim was the “for the right to fish for food in Lake St. Francis” in Quebec (at para 36); (
b) in Côté , the Supreme Court characterized the right as “whether the appellants enjoyed an unextinguished aboriginal right or treaty right to fish within the [zone d’exploitation contrôlée] deserving of constitutional protection under s. 35(1) of the Constitution Act, 1982 …” in Quebec (at para 31; also see paras 56 and 57); (
c) in Mitchell , the claim was in respect to a “specific geographical region in which it is alleged to have been exercised (i.e., north of the St. Lawrence River) …” (at para 40; also see para 41); and (
d) in Powley , the issue was “whether members of the Métis community in and around Sault Ste. Marie enjoy a constitutionally protected right to hunt for food under s. 35 of the Constitution Act, 1982 ” (at para 1). In each of these decisions, the site was specific because the claimant had made it so. [ 95 ] There is a second reason why Sappier is not an impediment to the appellants’ broad assertion of a constitutional right to harvest; it falls into that category of case where the Court was able to narrow the claim in order to permit a proper assessment of it, which has usually led to an acquittal.
Justice Binnie described this phenomenon in Lax Kw’alaams Indian Band v Canada (Attorney General) , 2011 SCC 56 , [2011] 3 SCR 535 [ Lax Kw’alaams Indian Band ]. [ 96 ] In Lax Kw’alaams Indian Band , Binnie J. distinguished Sappier as belonging to that group of decisions where “it was necessary for the Court to re-characterize and narrow the claimed right to satisfy the forensic needs of the defence without risking self-destruction of the defence by reason of overclaiming” (at para 44). [ 97 ] Most importantly, the Supreme Court in Sappier , Adams , Côté , Mitchell and Powley was not confronted with a case such as this one.
Here, the appellants claim to be a migratory or nomadic peoples whose traditional territory allegedly covered either large tracts or the whole of the province. They assert, as an Aboriginal right under s. 35 , the right to harvest because of their way of life, which, according to them, knew nothing of the municipal or provincial boundaries that exist today. [ 98 ] The Supreme Court in Powley was very clear not to decide more than necessary to determine whether Mr. Powley’s acquittal should be sustained. It left open the possibility for a claim over a broader area of land than “in and around Sault Ste.
Marie”, as is apparent in the following quotation: [12] We would not purport to enumerate the various Métis peoples that may exist. Because the Métis are explicitly included in s. 35 , it is only necessary for our purposes to verify that the claimants belong to an identifiable Métis community with a sufficient degree of continuity and stability to support a site-specific aboriginal right. A Métis community can be defined as a group of Métis with a distinctive collective identity, living together in the same geographic area and sharing a common way of life.
The respondents here claim membership in the Métis community centred in and around Sault Ste. Marie.
It is not necessary for us to decide, and we did not receive submissions on, whether this community is also a Métis “people”, or whether it forms part of a larger Métis people that extends over a wider area such as the Upper Great Lakes . (Emphasis added) [ 99 ] Further, Powley points to an ongoing evolution, growth and continuing interpretive exercise for the courts regarding the Métis peoples’ right to hunt for food: [50] While our finding of a Métis right to hunt for food is not species-specific, the evidence on justification related primarily to the Ontario moose population.
The justification of other hunting regulations will require adducing evidence relating to the particular species affected. In the immediate future, the hunting rights of the Métis should track those of the Ojibway in terms of restrictions for conservation purposes and priority allocations where threatened species may be involved.
In the longer term, a combination of negotiation and judicial settlement will more clearly define the contours of the Métis right to hunt, a right that we recognize as part of the special aboriginal relationship to the land . (Emphasis added) [ 100 ] In my respectful view, a reading of Powley that requires the assertion of a Métis harvesting right over what must always be a smaller site size is not justified.
It has given rise to what the appellants in oral argument called the Pac-Man approach to the resolution of Métis harvesting rights. [ 101 ] According to the appellants, a Métis person would put forward a claim over a large part of the province. On the application of the Crown, or on its own initiative, a court would narrow the claim to a specific site, leaving the claimants to test the issue of a more comprehensive rights claim in yet another piece of litigation, with the result that the broader issue the Métis are attempting to resolve is
never addressed. [102] While many cases could be cited for this piecemeal approach, it is sufficient to mention R v Morin, (SK PC),[1996] 3 CNLR 157 (Sask PC) [Morin-PC], aff’d (1997), (SK KB), 159 Sask R 161 (QB) [Morin-QB], Belhumeurand Goodon.
A review of these decisions shows that since at least Morin-PC, on the basis of charges that arose in 1993, the Métis peopleshave been attempting to assert a comprehensive resolution of their right to harvest for food. [103] In Morin-QB, the final iteration of the constitutional question was this: “Do the Métis of northwestern Saskatchewan have anexisting Aboriginal right to fish?” (at para 26). Notwithstanding the breadth of the question, over the course of the trial, the issue came tobe confined to “the area loosely known as Treaty 10 or perhaps a little larger” (Morin-PC at para 19).
This is so even though the trial judgemade a finding that he was “satisfied that the Métis people, in particular the ancestors of both of the accused, were well established in thearea of [Turnor] Lake and generally in northwest Saskatchewan well before 1870” (at para 46). In the result, which was an acquittal, thetrial judge found, after considering all of the evidence, that “people in the area of Turnor Lake are currently living as a community andbasically off the land as they have since the early 1800’s” (at para 47).
Morin-QB has subsequently been interpreted as applying variouslyto the Treaty 10 area only: see, for example, Laviolette at para 18 and R v Maurice, (SK PC), [2002] 2 CNLR 244 atpara 5 (Sask PC). [104] In Belhumeur, the claim was for a right to harvest, which encompassed “all of south and central Manitoba, Alberta andSaskatchewan” (at para 200). In acquitting the accused, the trial judge narrowed the claim to a regional community: “the Qu’AppelleValley and environs which extend to the City of Regina” (at para 206).
The accused was hunting within this area and, therefore, wasacquitted. [105] In Goodon, the accused attempted to argue (at para 19) that the appropriate site for the hunting right claimed should be much more extensive and should include an area described as the Northwest.Evidence was presented that the Northwest is the term that was used by the fur traders and voyageurs to describe the area north and westof central Canada and includes almost all of the provinces of Manitoba, Saskatchewan, and Alberta, the southern Canadian territories andnorthwestern Ontario. (Emphasis added) However, the trial judge fixed the site at what he believed the evidence showed: a “historic rights-bearing community [which] includes allof the area within the present boundaries of southern Manitoba from the present day City of Winnipeg and extending south to the UnitedStates and northwest to the Province of Saskatchewan including the area of present day Russell, Manitoba” (at para 48).
Since the accusedwas hunting within this territory, the trial judge acquitted him. [106] In my respectful view, in the within case, the trial judge erred by narrowing the appellants’ constitutional question to whetherthey had the right to harvest where they had been hunting and fishing, without considering if that right could be grounded in a claim thatthey are part of a group that was migratory and who harvested throughout the Northwest.
If there is some prospect of such a claim beingmade out, as noted above, it can only be narrowed in the circumstances mentioned in Lax Kw’alaams Indian Band: “to re-characterize andnarrow the claimed right to satisfy the forensic needs of the defence without risking self-destruction of the defence by reason ofoverclaiming” (at para 44). [107] This approach would have been appropriate if, after the defence had closed its case, the trial judge had concluded that aconsideration of a much larger site was not necessary to give effect to the constitutional right that had been claimed.
Here, however, theCrown asked the trial judge to narrow the constitutional question before the defence rested. [108] Thus I conclude that the trial judge erred in law with respect to his
interpretation of Powley. His narrowing of the constitutionalquestion on the basis that Powley compelled him to do so, and then going on to convict the appellants, raises the issue of whether there hasbeen a denial of the right to make full answer and defence. I will now turn to that specific question. C. The right to make full answer and defence [109] Beyond the question of the
interpretation of Powley, the Crown seeks to sustain the trial judge’s decision to limit the notices ofconstitutional question on two bases. First, the Crown asserts the trial judge was properly concerned about receiving evidence beyond theboundaries of the province. Second, the Crown argues that the Mid-Trial Ruling did not limit the right to make full answer and defencebecause it was a necessary decision dictated by good trial management. 1.
Making findings beyond the Province of Saskatchewan [110] The trial judge appears to have justified his decision to narrow the appellants’ notices of constitutional question because theirclaim extended beyond the borders of Saskatchewan.
He said that such a claim was beyond his jurisdiction (Mid-Trial Ruling): That is, it’s my determination that the Supreme Court, and the cases subsequent to it, make it a point that the notices, such as had beenfiled here, claiming rights as part of the Métis nation comprising all of Saskatchewan and parts of Manitoba and Alberta is inconsistentwith this approach, and insofar as it would make findings that are beyond the Province of Saskatchewan or beyond the jurisdiction that Ipossess as a provincial court judge. (Emphasis added) [111] Relying on Uashaunnuat and R v Desautel, 2021 SCC 17, 456 DLR (4th) 1 [Desautel], the appellants and the intervenorschallenge this conclusion.
In brief terms, they argued that the trial judge erred by narrowing the claim before him on the basis it assertedrights to a larger territory extending beyond the borders of the province.
[112] I agree with the appellants and intervenors on this point. Borders were not an impediment to asserting an Aboriginal right ineither Uashaunnuat or Desautel. In Uashaunnuat, the majority of the Supreme Court stated plainly, “We do not accept that the laterestablishment of provincial boundaries should be permitted to deprive or impede the right of Aboriginal peoples to effective remedies foralleged violations of these pre-existing rights” (at para 49). In Desautel, the Supreme Court determined that the accused had protectedrights under s. 35, even though he was not a Canadian citizen.
All four levels of court hearing his case decided that Mr. Desautel had s. 35rights because of his Canadian-based, Indigenous ancestry. [113] Further, it appears that the trial judge misconstrued what the appellants were seeking. The trial judge was not being asked tomake findings that would be binding on the provinces of Alberta and Manitoba. Rather, he was being asked to consider a pattern of Métisliving that was said to have covered much of the prairies as a means of proving a claim within the boundaries of Saskatchewan.
In thatregard, this case is similar to what the Métis parties asserted in Goodon. [114] Responding to a claim covering much of western Canada, the Manitoba Provincial Court in Goodon limited the action to whatwas known as the Turtle Mountain region. In commenting on the broad nature of the claim before it, that Court held as follows: [46] The Métis community of western Canada has its own distinctive identity.
As the Métis of this region were a creature of the fur tradeand as they were compelled to be mobile in order to maintain their collective livelihood, the Métis “community” was more extensive than,for instance, the Métis community described at Sault Ste. Marie in Powley.
The Métis created a large inter-related community thatincluded numerous settlements located in present-day southwestern Manitoba, into Saskatchewan and including the northern MidwestUnited States. [47] This area was one community as the same people and their families used this entire territory as their homes, living off the land, andonly periodically settling at a distinct location when it met their purposes. [48] Within the Province of Manitoba this historic rights-bearing community includes all of the area within the present boundaries ofsouthern Manitoba from the present day City of Winnipeg and extending south to the United States and northwest to the Province ofSaskatchewan including the area of present day Russell, Manitoba.
This community also includes the Turtle Mountain area ofsouthwestern Manitoba even though there is no evidence of permanent settlement prior to 1880.
I conclude that Turtle Mountain was,throughout much of the nineteenth century, an important part of the large Métis regional community. (Emphasis added) [115] Similarly, in Langan, while the trial judge did not allow the claimant to pursue a claim that covered the whole of Manitoba andSaskatchewan, the claimant was permitted to use evidence of a right to harvest in Manitoba to attempt to ground such a right inSaskatchewan. [116] Thus, I find that the trial judge erred when he limited the appellants’ defence on the basis of its extra-territoriality.
Uashaunnuatand Desautel confirm that provincial and even international borders do not preclude Indigenous persons from asserting their s. 35 rights. 2. Narrowing the defence for trial management purposes [117] The Crown correctly asserts that the curtailment of defence evidence may be justified in order to manage an unwieldy trial.However, in my view, what the trial judge did here went beyond good trial management. [118] The Supreme Court has recently canvassed the competing interests between proper trial management and the right to make fullanswer and defence: R v Samaniego, 2022 SCC 9, 466 DLR (4th) 581.
While the majority and the minority divided on the result, theSupreme Court agreed on the principles at stake, which are helpfully summarized in the dissenting reasons of Côté and Rowe JJ.: [142] Parties are entitled to present all relevant and material evidence to the trier of fact, absent a clear ground for exclusion: R. v. Jarvis,2002 SCC 73, [2002] 3 S.C.R. 757, at para. 68; C.A. Wright, “The Law of Evidence: Present and Future” (1942), 20 Can. Bar Rev. 714, atp. 715; S.N. Lederman, A.W. Bryant and M.K. Fuerst, Sopinka, Lederman & Bryant: The Law of Evidence in Canada (5th ed. 2018), at§1.1.
A decision that restricts the trier of fact from considering relevant and material evidence in the absence of a clear ground of policy orlaw justifying exclusion jeopardizes the accused’s constitutional right to make full answer and defence. It also undercuts society’s interestin getting at the truth: R. v. Seaboyer, (SCC), [1991] 2 S.C.R. 577, at p. 609; R. v.
Khelawon, 2006 SCC 57, [2006] 2S.C.R. 787, at paras. 47–48. (Emphasis added) [119] The appellants defended the charges against them on the basis that The Wildlife Act and The Fisheries Regulations areunconstitutional as being contrary to the Constitution Act, 1982: “The existing aboriginal and treaty rights of the aboriginal peoples ofCanada are hereby recognized and affirmed” (s. 35(1)). By virtue of their defence, they claimed that their rights as Aboriginal peoplesextend to harvesting for food throughout the north, central and southern parts of the province.
To prove their constitutional claim, theysought to adduce evidence to show that they followed a highly mobile way of life that saw individuals move from one settlement toanother and to harvest in the places in between. [120] As I have indicated, on the Crown’s application to strike the notices of constitutional question on the basis that they were anabuse of process or had no possibility of success, the trial judge decided that he could nonetheless hear the matter by narrowing the issuesas follows (Trial Decision): [6] … I made a ruling that the following issues were to be addressed in advancement of the rights claims: a.
Was the Chitek Lake area part of the historic Métis community of northwest Saskatchewan (HMCONWS), is Mr. Boyer a member ofthat community, and does he have a right to fish in the Chitek Lake area? b. Was the area in which Mr. Myette was hunting, south of Green Lake on or near the Rush Lake Fire Guard Road, part of HMCONWS,
and is Mr. Myette part of that community? c. Was the Jackfish Lake/Cochin area part of the HMCONWS, is Mr. Poitras a member of that community, and does he have a right tohunt south of Meadow Lake in the area of the Sundance Fire Guard Road? [121] In seeking to support the trial judge’s decision, the Crown submits that the Mid-Trial Ruling was simply a “re-characterization ofthe issues” to make the trial manageable.
After many days of testimony, and with no clear end in sight, Crown counsel says the trial judgetook steps to avoid the criticism leveled by Binnie J., writing in Lax Kw’alaams Indian Band, that the “trial of an action should notresemble a voyage on the Flying Dutchman with a crew condemned to roam the seas interminably with no set destination and no end insight” (at para 41). [122] This is undoubtedly true, but the problem is that the re-characterization of the issues and the consequent narrowing of the defenceon this occasion did not result in an acquittal.
The appellants had been attempting to resolve a long-standing dispute about whether theyhave the same rights to harvest as the Indian peoples of Saskatchewan. The tool that they chose to pursue their claim to a broad Métisharvesting right was the
summary conviction process. Surely, the right to make full answer and defence in the Indigenous context extendsto hearing the evidence that supports their claim to a recognition of existing Aboriginal rights under s. 35. [123] I recognize that the Supreme Court has stated on numerous occasions that charges under penal statutes are not necessarily thebest vehicle for determining a constitutional issue: Desautel at para 90, Marshall at para 142, and R v Sparrow, (SCC),[1990] 1 SCR 1075 at 1095.
The concerns about the process for litigating Indigenous rights and land claims, which were identified first inSparrow, persist today. A criminal trial does not have the same reach as a reference or declaratory action. Instead, the claims processbecomes a highly adversarial competition of rights and interests rather than a process informed by reconciliation. Nonetheless, for reasonsunknown to the Court, a broad resolution of Métis rights claims has not occurred in this province and the method that has been chosen bythe appellants is the
summary conviction trial process. While I agree that the
summary conviction process is not the ideal vehicle to assertsuch a claim, it is the one that is presently before the court. [124] Here, however, it is not so much that the appellants were prevented from presenting relevant and material evidence. After all,they had called some 41 witnesses before the Mid-Trial Ruling and two after. The issue is better understood as being two-fold: (
a) whetherthey had submitted relevant and material evidence that the trial judge did not assess because he had limited the issues as he did, and (b)whether the appellants had further evidence to submit. [125] In order to determine if testimony is relevant and material, it is necessary to understand the issue to which the evidence wasdirected. As I interpret the appellants’ case, they were attempting to prove that they had a right to harvest in the areas identified because ofthe historic, mobile nature of the Métis peoples’ lifestyle, which extends to the modern context.
The appellants assert that the Northwestis, and always has been, recognized in their culture as land upon which they are permitted to harvest, having regard for their connections tothe southern, eastern and western Métis groups from which they derive.
The pivotal question concerns the narrowing of the appellants’defence to the specific areas immediately south of the HMCONWS, without considering whether the Aboriginal right at issue could begrounded in a claim that extended throughout the province and beyond. [126] In precise terms, the appellants want to obtain, at the very least, a ruling that would determine how far south the Métiscommunity of the Northwest extends. They do not accept that the creation of the HMCONWS was the end of their claim.
In particular,they sought to adduce evidence to prove that the Métis rights-bearing community of Northwest Saskatchewan extended south of MeadowLake. To prove that claim, they planned to adduce evidence to show that theirs was a highly mobile way of life, which saw individualsmove from one settlement to another and to harvest in the places in between. According to their position, if the Métis peoples weremigratory, it would be impossible to think of them as being confined to the territory described by the triangle of the HMCONWS.
Theyassert that no matter how large that area is, the Métis people would be travelling to and from it as they plied their various trades. For them,the issue is the assertion that the Méti
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